FESPACO: When Culture Means Power and Influence

By Franck Essi, February 22, 2025

Today, Saturday, February 22, 2025, the 29th edition of FESPACO (Pan-African Film and Television Festival of Ouagadougou) opens.

This event, the most emblematic of African cinema, does not limit itself to celebrating cinematographic art: it projects a vision, shapes African narratives and positions Burkina Faso as an influential cultural actor on the continental and international scene.

In more than 50 years of existence, FESPACO has demonstrated that a cultural event can become a strategic lever of soft power, capable of influencing perceptions, guiding discourse and redefining the place of a country in the collective imagination. However, this journey has not been without challenges and limitations.

I- An African model of cultural influence

FESPACO draws its strength from a combination of key elements.

The first is institutional anchoring: in Burkina Faso, culture, particularly cinema, has been established as a national priority, supported by a state framework that recognizes the strategic value of this space. This constant support has allowed it to establish itself as a crossroads for African cinemas and the diaspora.

The second element lies in the festival’s ability to create a sustainable ecosystem. FESPACO is more than a place to show films. It has positioned itself as a film market, a space where filmmakers, producers, distributors, policy makers and cultural actors meet. It is a platform where not only works are negotiated, but also ideas and visions.

Finally, its diplomatic dimension constitutes a major lever of influence. At each edition, Ouagadougou attracts decision-makers and international delegations, transforming the festival into a strategic space where culture becomes a means of regional and global influence.

II – Despite FESPACO’s consistency, many challenges persist!

While FESPACO has managed to establish itself, its journey is far from being without shadow.

Several criticisms deserve to be highlighted, both to understand the challenges of this model and to draw relevant lessons from it.

– A tension between pan-African ambition and local roots: Although FESPACO claims a pan-African scope, it faces criticism about its ability to truly represent the diversity of African cinema. Some stakeholders believe that certain regions of the continent are underrepresented, and that the selection of works could better reflect the plurality of contemporary African stories.

Funding and modernization challenges: The festival continues to rely heavily on state support and a few international partners. This financial fragility limits its ability to innovate, particularly in a context where digitalization is profoundly transforming cultural industries. Growing competition with other broadcasting spaces, particularly streaming platforms, highlights the need to adapt its model.

A still limited economic impact: While FESPACO creates temporary excitement at each edition, its local economic impact remains limited. Transforming the film industry into a sustainable engine of growth and jobs remains a major challenge.

Debates on artistic freedom and social criticism: In an often sensitive political context, questions remain about the place left for critical works, particularly those that address sensitive themes such as governance, social justice or democracy. Cinema, as a space for protest and reflection, sometimes comes up against the limits imposed by local political dynamics.

III. Cameroon: Between inspiration and adaptation, what can we learn from FESPACO

From this look at FESPACO, several reflections are necessary for Cameroon, which has an impressive cultural reservoir, but whose exploitation remains below its potential.

Rethinking the place of culture in the national strategy

Culture should not be considered solely as a space for entertainment, but as a strategic lever of power and influence.

This implies:

– A clear and coherent cultural policy, integrating cinema as a tool for national and regional influence.

– Innovative financing mechanisms, combining public investment, private partnerships and mobilization of the diaspora.

– The decentralization of cultural initiatives, by involving local authorities to develop a dynamic cultural fabric across the country.

Building an ecosystem adapted to contemporary realities

The current context requires us to think beyond traditional festivals. New technologies and digital platforms open up unprecedented opportunities:

– Develop local digital platforms for the dissemination of Cameroonian cinema.

– Create regional bridges, by collaborating with thriving film industries such as Nollywood or South African platforms.

– Strengthen training by supporting schools specializing in film and audiovisual professions, to develop skills that are competitive on the international market.

Promote a critical and committed cultural space

The power of cinema also lies in its ability to question society.

Cameroon could distinguish itself by promoting spaces where critical works have their place, even when they address sensitive subjects.

This openness would not only strengthen cultural vitality, but also the country’s credibility as a defender of democratic values ​​and freedom of expression.

Use culture as a diplomatic instrument

In an international context where soft power is becoming a form of power as important as economic or military power, culture can be a powerful diplomatic tool.

By transforming its festivals and cultural initiatives into spaces for regional and international exchanges, Cameroon could redefine its position on the African and global stage.

As a conclusion: The power to last, the power to influence

FESPACO’s journey shows that culture, when thought strategically, becomes power. The power to inspire. The power to influence. The power to shape the stories that build the future.

For Cameroon, the lesson is clear: culture is not a luxury, it is a tool of influence, a driver of social transformation and a diplomatic weapon.

What if Cameroon’s future on the African and global stage also depended on its ability to tell its stories?

Of course, all of this is certainly not possible with the current leadership and governance system.

Undoubtedly, a citizen revolution that leads to a refoundation of the State and a new progressive and competent leadership are both the prerequisites and the necessary, although insufficient, conditions for this cultural influence.

Franck Essi

#WeHaveTheChoice

#WeHaveThePower

#TurnOnOurBrains

Avatar de Franck Essi

Franck Essi

Je suis Franck Essi, un africain du Cameroun né le 04 mai 1984 à Douala. Je suis économiste de formation. J’ai fait des études en économie monétaire et bancaire qui m’ont permi de faire un travail de recherche sur deux problématiques : ▶Les conditions d’octroi des crédits bancaires aux PMEs camerounaises. ▶ L' endettement extérieur et croissance économique au Cameroun. Je travaille aujourd’hui comme consultant sur des questions de planification, management et développement. Dans ce cadre, j’ai l’opportunité de travailler avec : ▶ La coopération allemande (GIZ), ▶Les fondations politiques internationales (Friedrich Ebert Stiftung, IRI, Solidarity Center et Humanity United), ▶ Des organismes internationaux (Conférence Internationale de la région des Grands Lacs, Parlement panafricain, …), ▶ Des Gouvernements africains (RDC, RWANDA, BURUNDI, etc) ▶ Et des programmes internationaux ( Initiative Africaine pour la Réforme Budgétaire Concertée, Programme Détaillé pour le Développement de l’Agriculture Africaine, NEPAD). Je suis également auteur ou co – auteur de quelques manuels, ouvrages et études parmi lesquels : ▶ Se présenter aux élections au Cameroun (2012) ▶ Prévenir et lutter contre la fraude électorale au Cameroun (2012) ▶ Les jeunes et l’engagement politique (2013) ▶Comment structurer un parti politique progressiste en Afrique Centrale (2014) ▶ Historique et dynamique du mouvement syndical au Cameroun (2015) ▶ Etudes sur l’état des dispositifs de lutte contre les violences basées sur le genre dans les pays de la CIRGL (2015) ▶Aperçu des crises et des dispositifs de défense des pays de la CIRGL (2015) ▶ Citoyenneté active au Cameroun (2017). Sur le plan associatif et politique, je suis actuellement Secrétaire général du Cameroon People’s Party (CPP). Avant de le devenir en 2012, j’ai été Secrétaire général adjoint en charge des Affaires Politiques. Dans ce cadre, durant l’élection présidentielle de 2011, j’étais en charge du programme politique, des ralliements à la candidature de Mme Kah Walla, l’un des speechwriter et porte – paroles. Je suis également membre de plusieurs organisations : ▶ L’association Cameroon Ô’Bosso (Spécialisée dans la promotion de la citoyenneté active et la participation politique). J'en fus le coordonnateur des Cercles politiques des jeunes et des femmes. Dans cette organisation, nous avons longtemps œuvré pour les inscriptions sur les listes électorales et la réforme du système électoral. ▶ L ’association Sema Atkaptah (Promotion de l’unité et de la renaissance africaine). ▶ L ’association Mémoire et Droits des Peuples (Promotion de l’histoire réelle et de la résolution du contentieux historique). ▶ Le mouvement Stand Up For Cameroon (Milite pour une transition politique démocratique au Cameroun). J’ai été candidat aux élections législatives de 2013 dans la circonscription de Wouri Centre face à messieurs Jean jacques Ekindi, Albert Dooh – Collins et Joshua Osih. J’étais à cette occasion l’un des coordonnateurs de la plateforme qui unissait 04 partis politiques : le CPP, l’UDC, l’UPC (Du feu Papy Ndoumbe) et l’AFP. Dans le cadre de mon engagement associatif et militant, j’ai travaillé et continue de travailler sur plusieurs campagnes et initiatives : • Lutte pour la réforme du code électoral consensuel et contre le code électoral de 2012. • Lutte pour le respect des droits et intérêts des personnes souffrant d’un handicap. • Lutte pour le respect des droits et intérêts des populations déguerpies de leurs lieux d’habitation. • Lutte contre le trafic des enfants. • Lutte pour la défense des droits et intérêts des commerçants face aux concessionnaires privés et la Communauté urbaine. • Lutte pour le respect des droits et intérêts des pêcheurs dans la défense de leurs intérêts face à l'État et aux firmes internationales étrangères. A la faveur de ces multiples engagements, j’ai été arrêté au moins 6 fois, détenus au moins 04 parfois plus de 03 jours. J’ai eu l’occasion de subir des violences policières qui, heureusement, n’ont laissé aucun dommage durable. Aujourd’hui, aux côtés de mes camarades du CPP et du Mouvement Stand Up For Cameroon, je milite pour que nous puissions avoir un processus de réconciliation et de refondation de notre pays qui n’a jamais été aussi en crise. A notre manière, nous essayons d’être des Citoyens Debout, des citoyens utiles pour leurs concitoyens et pour le pays.

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