THE TIGER DOES NOT PROCLAIM ITS TIGRITUDE. IT LEAPS ON ITS PREY AND DEVOURS IT.

By Franck Essi

In so-called dominated countries, such as many African countries, we can observe at least three levels of consciousness, three types of mindset:

✔️ the dominated mindset
✔️ the rebellious mindset
✔️ the conquering mindset

These three postures summarize different ways of confronting the evils that afflict our societies and the relationship with Western countries, former colonizers often presented as their main source.

1) THE DOMINATED MINDSET

The dominated mindset mobilizes all its intelligence and resources merely to survive, while cursing the master who subjugates it.

At no point does it seriously consider rebellion.
At no point does it believe victory is possible.

Its intelligence and abilities are not put at the service of overturning the situation, changing the rules of the game, or inventing a future other than the one assigned by its oppressor. It internalizes the idea that the world is unjust and that it will forever remain on the side of the victims.

Steve Biko’s words apply perfectly here:
“The most potent weapon in the hands of the oppressor is the mind of the oppressed.”

Everything it does is first and foremost about survival. Its revenge is postponed to another world. Fortunately for it, this life offers other ways to dull the pain: God or the gods, football, beer, sex.

Its trademark lies in a few recurring phrases:
“What can we do?”
“There’s no point in…”
“Look for your share and keep quiet, my brother, my sister…”
“You think you’re going to change anything?”
“Don’t even try…”

2) THE REBELLIOUS MINDSET

The rebellious mindset is driven by anger — anger directed at the oppressor.

It seeks out, consumes, and circulates information that demonstrates the oppressor’s malevolence. Its intelligence and resources are mainly devoted to exposing plots, crimes, injustices, and humiliations.

It feeds daily on news of atrocities committed by its oppressor, to the point of devoting most of its thoughts, words, and actions to trying to destroy them.

Very often, this revolt remains confined to rhetoric and small-scale actions with limited impact.

For this mindset, well-being means the disappearance of the oppressor. Its only paradise is a world cleansed of them. It therefore defines itself fundamentally as oppressed, in permanent opposition.

Almost everything that happens is explained through the actions of the oppressor.

At times, it claims to be determined and ready for anything — until the day it realizes that the world is not as binary as it imagined. It begins to see that the oppressed can be willing, consenting, even complicit in their own chains.

It occasionally observes how a lack of analysis, knowledge, preparation, courage, and discipline explains many dead ends. Yet, because it does not know how to act concretely, it falls back into sterile denunciation.

Events change, the same dominating–dominated logics persist, the same criticisms are repeated. Nothing fundamentally changes.

Its cry of revolt eventually becomes a cry for nothing.

Yes, as Sankara rightly said, “only struggle liberates.”
But one must still know which struggle, and for what purpose.

Is it first about defeating the other, or about mastering oneself in order to confront external challenges more effectively?

The rebellious mindset has not always fully integrated that true emancipation also begins within.

It barks. The caravan moves on.

3) THE CONQUERING MINDSET

The conquering mindset is a mindset of struggle.

A struggle rooted in the memory of past battles, the injustices of the present — but above all in an unyielding will to win.

To overcome one’s fears, weaknesses, ignorance, inconsistency, lack of preparation, and inability to face the challenges of one’s time.

It is a mindset determined to assert itself fully, powerfully, and intelligently in the world. A mindset driven by an irrepressible aspiration to be, and by a formidable will to power.

It seeks mastery and sovereignty over itself and over its environment.

It refuses to choose between evil and the lesser evil.
It wants nothing less than the good.

It does not beg for justice — it fights for it. It does not deny the possible existence of God, of heaven or hell, but it works here and now to build its paradise and to thwart those who seek to prepare its hell.

It wants peace, but wages war against the enemies of its well-being.

It does not complain.
It knows that it owes its salvation only to itself.
It expects almost nothing from others.
It expects everything from itself.

Everything from itself.

For it, life without dignity is not life.
It is ready to pay the price.

It does not proclaim — it acts.
It does not promise — it builds.

It has its own codes, values, and objectives. It celebrates everything that makes it proud, free, strong, and fulfilled.

It is.
It unfolds.
Nothing stops it.

Neither defeat nor temporary victory defines it.
What defines it is the movement toward its ideal — an ideal conceived by and for itself.

It has made its own the words of Wole Soyinka:
“A tiger does not proclaim its tigritude: it leaps on its prey and devours it.”

Once this is said, only one question remains:

What is the real impact of what we think, say, and do on the complete and definitive resolution of our fundamental problems?

The rest is… the rest.

#WhatIBelieve

#WeHaveAChoice

#WeHaveThePower

#LetsTurnOnOurBrains

Avatar de Franck Essi

Franck Essi

Je suis Franck Essi, un africain du Cameroun né le 04 mai 1984 à Douala. Je suis économiste de formation. J’ai fait des études en économie monétaire et bancaire qui m’ont permi de faire un travail de recherche sur deux problématiques : ▶Les conditions d’octroi des crédits bancaires aux PMEs camerounaises. ▶ L' endettement extérieur et croissance économique au Cameroun. Je travaille aujourd’hui comme consultant sur des questions de planification, management et développement. Dans ce cadre, j’ai l’opportunité de travailler avec : ▶ La coopération allemande (GIZ), ▶Les fondations politiques internationales (Friedrich Ebert Stiftung, IRI, Solidarity Center et Humanity United), ▶ Des organismes internationaux (Conférence Internationale de la région des Grands Lacs, Parlement panafricain, …), ▶ Des Gouvernements africains (RDC, RWANDA, BURUNDI, etc) ▶ Et des programmes internationaux ( Initiative Africaine pour la Réforme Budgétaire Concertée, Programme Détaillé pour le Développement de l’Agriculture Africaine, NEPAD). Je suis également auteur ou co – auteur de quelques manuels, ouvrages et études parmi lesquels : ▶ Se présenter aux élections au Cameroun (2012) ▶ Prévenir et lutter contre la fraude électorale au Cameroun (2012) ▶ Les jeunes et l’engagement politique (2013) ▶Comment structurer un parti politique progressiste en Afrique Centrale (2014) ▶ Historique et dynamique du mouvement syndical au Cameroun (2015) ▶ Etudes sur l’état des dispositifs de lutte contre les violences basées sur le genre dans les pays de la CIRGL (2015) ▶Aperçu des crises et des dispositifs de défense des pays de la CIRGL (2015) ▶ Citoyenneté active au Cameroun (2017). Sur le plan associatif et politique, je suis actuellement Secrétaire général du Cameroon People’s Party (CPP). Avant de le devenir en 2012, j’ai été Secrétaire général adjoint en charge des Affaires Politiques. Dans ce cadre, durant l’élection présidentielle de 2011, j’étais en charge du programme politique, des ralliements à la candidature de Mme Kah Walla, l’un des speechwriter et porte – paroles. Je suis également membre de plusieurs organisations : ▶ L’association Cameroon Ô’Bosso (Spécialisée dans la promotion de la citoyenneté active et la participation politique). J'en fus le coordonnateur des Cercles politiques des jeunes et des femmes. Dans cette organisation, nous avons longtemps œuvré pour les inscriptions sur les listes électorales et la réforme du système électoral. ▶ L ’association Sema Atkaptah (Promotion de l’unité et de la renaissance africaine). ▶ L ’association Mémoire et Droits des Peuples (Promotion de l’histoire réelle et de la résolution du contentieux historique). ▶ Le mouvement Stand Up For Cameroon (Milite pour une transition politique démocratique au Cameroun). J’ai été candidat aux élections législatives de 2013 dans la circonscription de Wouri Centre face à messieurs Jean jacques Ekindi, Albert Dooh – Collins et Joshua Osih. J’étais à cette occasion l’un des coordonnateurs de la plateforme qui unissait 04 partis politiques : le CPP, l’UDC, l’UPC (Du feu Papy Ndoumbe) et l’AFP. Dans le cadre de mon engagement associatif et militant, j’ai travaillé et continue de travailler sur plusieurs campagnes et initiatives : • Lutte pour la réforme du code électoral consensuel et contre le code électoral de 2012. • Lutte pour le respect des droits et intérêts des personnes souffrant d’un handicap. • Lutte pour le respect des droits et intérêts des populations déguerpies de leurs lieux d’habitation. • Lutte contre le trafic des enfants. • Lutte pour la défense des droits et intérêts des commerçants face aux concessionnaires privés et la Communauté urbaine. • Lutte pour le respect des droits et intérêts des pêcheurs dans la défense de leurs intérêts face à l'État et aux firmes internationales étrangères. A la faveur de ces multiples engagements, j’ai été arrêté au moins 6 fois, détenus au moins 04 parfois plus de 03 jours. J’ai eu l’occasion de subir des violences policières qui, heureusement, n’ont laissé aucun dommage durable. Aujourd’hui, aux côtés de mes camarades du CPP et du Mouvement Stand Up For Cameroon, je milite pour que nous puissions avoir un processus de réconciliation et de refondation de notre pays qui n’a jamais été aussi en crise. A notre manière, nous essayons d’être des Citoyens Debout, des citoyens utiles pour leurs concitoyens et pour le pays.

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